Tag: I Gede Suwantana
yady evaṃ tarhi bhaktiḥ kathaṃ syād ity āha tatrādau para-lokato bhayam ataḥ puṇye matir jāyate sambhedas tata eva sādhuṣu bhavet teṣām prasādodayāt śraddhā syāt bhgavat-kathaāsu ca tato bhaktir viraktis tatas tattva-jñānam amanda-sāndra-paramānandaṃ samudyotate (Hari-bhakti-kalpa-latikā, 41)
ye hi lobhabhayadveṣamātsaryādivaśīkṛtāḥ |prādeśikī bhavetteṣāṃ deśanā niḥkṛpātmanām |(Tattvasangraha, 3570)
ananya-śaraṇo nityaṃ tathaivānanya-sādhanaḥ ananya-sādhanārtho ca syād ananya-prayojanaḥ. (Sanatkumara Samhita, 120)
antaḥśritānantadūrantavāsanā, dhūlīviliptā paramātmavāsanā | prajñātisaṃgharṣaṇato viśuddhā, pratīyate candanagandhavatsphuṭam || (Vivekacudamani, 274).
yadi dahaty analo'tra kim adbhutaṃ yadi ca gauravam adriṣu kiṃ tataḥ |lavaṇam ambu sadaiva mahodadheḥ prakṛtir eva satām aviṣāditā ||(Kāvya-prakāśa, 454)
śreyān sva-dharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt,sva-dharme nidhanaḿ śreyaḥ para-dharmo bhayāvahaḥ.(Bhagavad-gita, 3.35)
svargaṃ yathā'gnihotreṇa yajamānaḥ prasādhayet parāvāptiṃ tathā kuryād brahmavid brahmavidyayā (Taittiriya Upanisad, 2.32)
śrīvasiṣṭha uvāca, anantasyātmatattvasya sarvaśaktermahātmanaḥ, saṃkalpaśakti racitaṃ yadrūpaṃ tanmano viduḥ, (Yoga Vasistha, 3.96.3)
Śrotratvak cakṣur jihvāghrāṇānāmātma saṃyuktena manasādhiṣṭhitānāṃ sveṣu sveṣu viṣayeṣvānukūlataḥ pravṛttiḥ kāmaḥ | sparśa viśeṣa viṣayāttvasyābhimānika sukhānuviddhā phalavatyarthapratītiḥ prādhānyātkāmaḥ (Kāmasūtra, 1. 2. 11-12)
catuṣpāt sakalo dharmaḥ satyaṁcaiva krte yuga,nādharmeṇāgamaḥ caccin manuṣyān prati vartate.itareṣvāgamād dharmaḥ pāda śastvavaropitaḥ,caurikānrta māyābhir dharmaś cāpa iti padaśaḥ.(Manavadharmasastra, I.81-82)
udeti savitā tāmrastāmra evāstameti ca, sampatau ca vipattau ca mahatāmekarūpatā. (Kavya Prakash 7.245)
tava tattvaṃ na jānāmi kīdṛśō'si mahēśvara, yādṛśō'si mahādēva tādṛśāya namō namaḥ.(Puspadanta, Siva Mahimna, 41)
tam uvāca hṛṣīkeśaḥ prāhasann iva bhārata, senayor ubhayor madhye viṣīdantam idaḿ vacaḥ. (Bhagavad-gita, II.10)
sarvaṃ paravaśaṃ duḥkhaṃ sarvamātmavaśaṃ sukham,etad vidyāt samāsena lakṣaṇaṃ sukhaduḥkhayoḥ. (Manusmruti, 4.159)
ati sarvanāśaheturhyato’tyantaṃ vivarjayet. (Sukraniti, 3.220)
Dadi wekasan mapet panalimur arip mata sake takut makejepan, pinipik ikang ruwaning maja nirantarang tinibakenya ring way adalem, ri dalem ikang tataka ana teki rakwa Siwa-lingga nora ginaway, yata kaana n nikang sakala malwa parna tumiba ta nora minaha. (Wirama 5.4: Aswalalita)
saṃdhivigrahayostulyāyāṃ vṛddhau saṃdhimupeyā (Arthasastra, 7.2.1)
apaḥ paraṁ kṛtayuge tretāyāṁ jñānanucyate, dvāpare yajñam ityacurddānam ekaṁ kalau yuge. (Parasara Dharmaśastra I.23)
vidyā-vinaya-sampanne brāhmaṇe gavi hastini, śuni caiva śva-pāke ca paṇḍitāḥ sama-darśinaḥ. (Bhagavad-gita, 5.18)
tat savitur vareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt (Rgveda 3.62.10)
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yady evaṃ tarhi bhaktiḥ kathaṃ syād ity āha tatrādau para-lokato bhayam ataḥ puṇye matir jāyate sambhedas tata eva sādhuṣu bhavet teṣām prasādodayāt śraddhā syāt bhgavat-kathaāsu ca tato bhaktir viraktis tatas tattva-jñānam amanda-sāndra-paramānandaṃ samudyotate (Hari-bhakti-kalpa-latikā, 41)